Read more in his books, blog, and weekly email updates. He seeks a fresh approach to following Jesus through the lens of Scripture, without the baggage of made-up traditions and meaningless practices. Peter DeHaan writes about biblical Christianity to confront status quo religion and live a life that matters. That’s how we should act today-lovingly, not vengeful. Jesus, however, took this one step further when he told us to love our enemies and pray for them. Of course the words in the Bible are absolutely perfect, it is man that has eyes and ears that cannot see and hear. This law of retributiondesigned to take vengeance out of the hands of private persons, and commit it to the magistratewas abused in the opposite way to the commandments of the Decalogue. At least, most Christians appear to have their eyes in their forehead. In the literal sense, if someone takes out your eye, you take out theirs. That is excessive-and what God, through Moses, wanted to rein in with his “eye of eye, tooth for tooth” imperative. Answer (1 of 19): The difference lies in the Bible being authored by God but the Bible is written by men. The Bibles final reference to an eye for an eye is in the gospels: You have heard it said, An eye for an eye and a tooth for a tooth. An eye for an eye, and a tooth for a tooththat is, whatever penalty was regarded as a proper equivalent for these. The concept of an eye for an eye essentially means that if someone hurts you in some way, you repay them with a punishment that fits the crime. ![]() These eleven words have been used to justify capital punishment, revenge. ![]() Moses gave a curious command: “Show no pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.” This seems to be an excessive response when one is wronged, but given the culture of that day, it was actually a move towards moderation.įor example, when Jacob’s daughter Dinah was raped, her brothers avenged her violation by killing the perpetrator and all the men in his village and then sacking the city. The words of the passage are An eye for an eye, and a tooth for a tooth.
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